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Indira Mishra

Drama Action Inspirational

3  

Indira Mishra

Drama Action Inspirational

Vices In Gita

Vices In Gita

4 mins
198


Vices and virtues have lost their meaning or significance in due course of time or yuga.

The vices like killing cows were considered as the killing of Brahma hatya in past yugas

Now in kalliyug, killing of cows, goats, hens are not considered as 'brahma hatya' why?

Rather it is the source of earnings for the human race.

People survive through non-vegetarian food supply. 

They rely on nonvegetarian for their nourishment.  

Like wise sexual relationship of women in dwapara or satya was considered as a vice, 

They could not marry more than one husband,

the case of draupadi was different. 

How the sons were so obedient to their mother creates a confusion in such a story of Draupadi character. 

swayambar was the system of choosing own husband dignifies the dignity of women status in ancient Indian culture royal families dynasty 

The war of Mahabharat was based on rivalry, crisis, conflicts in royal families

where the history depicts the culture of kings or monarchism the glorious history of sastras, Puranas,

Mahabharat the epics," the battle 'which created the holy book of Gita. 

"Bible' also depicts the life story tragedies, miseries, sufferings of Lord Jesus made him as a God. 

His purity, sacrifices, purification of sins,

ultimately the highest mercy of forgiveness to devils,              who killed him on the cross with thrones bleeding till death. 

Gita also repeats the same tragic stories of bloodshed, killing of innocents like Bhisma, Dronnacharya, krupacharya, Saillya, Karna

who had support Duryodhan and his brothers for the sake of duty, patriotism, sense of obligation for the kingdom's loyalty,

the concept of virtues compelled or enforced them to fight such battle. 

Hence revolution treachery conspiracy against the kingdom or country was the highest vice during that time.

No warrior wanted to violate the rules of royal families,   rules of war also. 

They were so faithful in following their principles of war in a dutiful dignified way. 

In kalliyug, no one can faith in their own party leaders  because all are treacherous for their own selfish purpose.

Anyone can ditch or fraud or betray for power and establishment. 

No party is loyal or faithful to kingdom, nation patriotism. 

Ministers in parliament can sell the country in debts. 

Brutality, violence cross the limit in party rivalries. 

It was the same conspiracy, war of power, hypocrisy

what we can find from the beginning in the battle of dice game, gambling. 

We can find the treaties, promises followed by Pandavas without any solid strong reason which created revenge in the mind of Draupadi who was harassed,

ill-treated humiliated and raped by Kauravas but Pandavas never violated the rules of war like gambling or real war against the royal dynasty. 

ESSENCE of GITA

All Hindus should know what is the essence of the Mahabharat war,

which we can perceive in our superior part of wisdom  highest ethics, moralism we define as our holy book "Bhagwat Gita" acknowledges it,the concept of dharma and adharma. 


This is the war of dharma yudha, a battle of religious crisis. 

It is not the war in between Muslims religious faith or Hindus religious crisis, 

It is not the rebellious minds of religious crisis among Christianity, Muslim and Hinduism.

It is not the war between countries colonialism or war for conquering the territory of the countries. 

One war in tragedy,          tragedy in the sense we were killing our own kith and kin during war Mahabharat 

One more fact, war never brings peace and happiness through war. 

It satisfies the revengeful mind, false ego for the satisfaction of ego and vanity false 

Draupadi took revenge for her humiliation done by Dusasana and Duryodhana. 

She used to provoke Pandavas the humiliation,                        the injustice she had been suffering through out life for the revengeful war,

a rebellious mind for winning back their kingdom "Hastinapur" lost states, Indraprastha too. 

Ultimately Bhima was successful in taking revenge on dushasana in cruelty and violence slaying his hands, tearing his heart in blood, cleansing the hairs of Draupadi in that blood. 

These are obviously cruelty against one civilization. 

Here it is mentioned that the same way many Kauravas had together attacked Abhimanyu, mercilesly they had killed him which goes against the war rules.

guru Dronnachharya was beheaded or killed by Drustadyumna when the news Aswasthama was killed by Bhima.

Even the same treachery was done, the highest intensity of conspiracy breaking all treaties of war. 

Ultimately the war created conspiracy, hypocrisy while five sons of Draupadi were killed by Jaydratha.

Again Pandavas promised to kill Durjodhana and Jaidratha.

Now Kunti and Draupadi regretted foreseeing the terrific consequences of war,

which they could not be able to visualize the consequences of the terrific war. 

They cried in panic,

they hate revenge if they would have known the consequences of war for absolute destruction, ruins of the kingdom. 

thousands died, the bodies were lying on the cremation ground, all Kauravas princes were killed by Pandavas. 

Pitamaha Bhisma was lying on the bed of arrows being shot through his body. 

Karna was killed unfortunately by Arjuna when his chariot was stuck on earth, 

War creates destruction,

Yada yada hi dharmasya glannirbhabati bharata adbhyuthanam adahrmasaya sambhabami yuge yuge...

( Indira Mishra)



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